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Varieties of Chinese

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Geographic distribution of Sinitic language families

Chinese forms part of the Sino-Tibetan family of languages. About one-fifth of the people in the world speak some variety of Chinese as their native language. Internal diversity in Chinese, with respect to grammar, vocabulary, and syntax, is comparable to the Romance languages, and it is greater than the Germanic and Slavic languages[citation needed]. However, owing to China's sociopolitical and cultural situation, whether these variants should be known as languages or dialects is a subject of ongoing debate. Some people call Chinese a language and its subdivisions dialects, while others call Chinese a language family and its subdivisions languages. If the definition of "dialect" includes mutual intelligibility, this confusion would resolve into a paradigm of mutually incomprehensible languages, such as Cantonese and Mandarin, broken down into groups of mutually intelligible dialects, such as Beijing and Sichuan speech as rather easily mutually intelligible dialects of Mandarin.

From a purely descriptive point of view, "languages" and "dialects" are simply arbitrary groups of similar idiolects. However, the language/dialect distinction has far-reaching implications in socio-political issues, such as the national identity of China, regional identities within China, and the very nature of the Han Chinese "nation" or "race". As a result, it has become a subject of contention.

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[edit] Origins

The modern spoken varieties of Chinese originated from Old Chinese and Middle Chinese. Classical Chinese is a literary language, and not any form of current Spoken Chinese, including in previous times.

[edit] Confusion in terminology

The Chinese word for these varieties, fāngyán (方言, literally "place speech"), is commonly translated as "dialect". The words have subtly different meanings, however: fāngyán, as suggested by its characters, focuses on region rather than mutual intelligibility. For example, a native from Beijing would use it to describe both the dialects of Tianjin (where the locals speak with essentially a different accent) and of Guangzhou (where the locals speak Cantonese, which a Mandarin speaker would find incomprehensible without study).

There is no Chinese word that is precisely equivalent to the word "dialect", and, similarly, no English word in common use that is precisely equivalent to fāngyán. As such, the misunderstanding persists, with Chinese speakers of English using "dialect" the way they would use fāngyán. The terms topolect and regiolect have been coined by linguists to better translate fāngyán, but they are not in widespread use outside of linguistic scholars.

[edit] Identification in China

[edit] Self-descriptions of speakers of regional variants

Although linguists have made great progress in describing and classifying the regional varieties of Chinese over the course of the last century, their classification does not necessarily correspond to how these regional variants have traditionally been viewed and categorized. Thus, although the first-level divisions of Chinese are often referred to as "languages", they do not always correspond to linguistic divisions or cultural self-identity.

It is customary in China to refer to people's speech in terms of cities and provinces, even though these provincial boundaries have little in common with linguistic ones. For example, the various dialects within Anhui Province are often referred to as the "Anhui dialect", even though this "Anhui dialect" comprises four of the the "Chinese languages" recognized by linguists — Mandarin, Wu, Huizhou, and Gan. Likewise, what linguists consider to be dialects of the Wu are spoken throughout Zhejiang Province, Jiangsu Province, Anhui Province, and Shanghai Municipality, and are therefore often be described as "Zhejiang dialect", "Jiangsu dialect", "Anhui dialect", and "Shanghai dialect". By the same token, although the Sichuan dialect is considered to be distinct from the Beijing dialect, linguists consider the Sichuan dialect and the Beijing dialect to be part of the Mandarin group. If the definition of "dialect" includes mutual intelligibility, then Sichuan and Beijing speech clearly become dialects of Mandarin. Given the rift that exists between these systems of geographical and linguistic classification, sociolinguistic self-identity in China is also a complex phenomenon.

There is a tendency to regard dialects as "variations" of a single written Chinese language. This is partly because speakers of different varieties of Chinese have historically had a single written form. Before the 20th century, Classical Chinese, a pictographic language that could be pronounced according to the phonology of any Chinese language, enjoyed exclusive use for writing.; thus, it was possible to regard the common written language as detached and "above" all of the spoken languages. However, the 20th century saw the replacement of Classical Chinese with "Vernacular Chinese", a written standard based on the modern Mandarin group of dialects and used by all Chinese-speakers regardless of the group to which their native dialect belongs. This development has complicated the idea that all Chinese languages, Mandarin or not, share one single written language, as this unitary written language is now based on one particular group of spoken dialects. This "Standard Written Chinese" is essentially consistent in terms of grammar and vocabulary when written by speakers of different Chinese languages, and differs only in the pronunciation of characters, which varies regionally. However, the spoken Chinese languages are generally not mutually intelligible with Standard Written Chinese even when recited with the local language's pronunciation, since the written language, being based on Mandarin, may not use the same morphology, vocabulary and syntax. Proponents of Chinese as a single language with many dialects describe grammatical/lexical deviations of the local language from the single written language as "slang" (simplified Chinese: 俚语; traditional Chinese: 俚語; pinyin: lǐyǔ; literally "vulgar language"), even if these differences persist at the acrolectic (formal) level.

At the same time, regions with a strong sense of regional cohesion have become more aware of regional groupings of dialects in recent times, and have formed self-identities connected to these linguistic categories. In some self-identified linguistic groups, such as Wu or Hakka, these groups correspond well to those devised by linguists. In other self-identified linguistic groups, such as Teochew and Taiwanese, the correspondences are not as exact.

[edit] Comparisons

[edit] Comparison with Europe

Differences in the socio-political context of Chinese and European languages gave rise to the difference in terms of linguistic perception between the two cultures. In Western Europe, Latin remained the written standard for centuries after the spoken language diverged and began shifting into distinct Romance languages, like how Old Chinese and Middle Chinese diverged. It is important to note that Latin is actually a spoken language, in addition to being a literary language too. Classical Chinese is a literary language, and not a spoken one, and it was the written standard for Chinese. However, political fragmentation gave rise to independent states roughly the size of Chinese provinces. This eventually generated a political desire to create separate cultural and literary standards to differentiate nation-states and standardize the language within a nation-state. In China, a single cultural and literary standard (Classical Chinese and later, Vernacular Chinese) continued to exist while the spoken language continued to diverge between different cities and counties, much as European languages diverged, due to the scale of the country, and the obstruction of communication by geography.

The diverse Chinese spoken forms and common written form comprise a very different linguistic situation from that in Europe. In Europe, linguistic differences sharpened as the language of each nation-state was standardized. The use of local speech became stigmatized. In China, standardization of spoken languages was weaker, and mostly due to cultural influence and the fact that Classical Chinese was the main form of writing, because it is a literary language, it could be spoken in any tongue so they continued to speak the local tongues. Although, as with Europe, dialects of regional political or cultural capitals were still prestigious and widely used as the region's lingua franca, their linguistic influence depended more on the capital's status and wealth than entirely on the political boundaries of the region.

English Mandarin Wu Xiang Gan Hakka Yue Min French Italian Catalan Spanish Portuguese
I ŋu ŋo ŋo ŋai ŋɔ ɡua je io jo yo eu
You ni noŋ nei li tu tu tu tu
He tʰa ɦi tʰa tɕiɛ kʰi kʰœy i il lui ell él ele
This ʈʂɤ ɡəʔ ko ko e ni tɕɪt ceci questo aquest este isto
That na la ke he cela quello allò aquel aquele
Human ʐən ɳin zən ɳin ŋin jɐn laŋ homme uomo home hombre homem
Man nan lan lan nam lam lam homme uomo home hombre homem
Woman ny ɳy ɳy ɳyn ŋ̩ nɵy li femme donna dona mujer mulher
Father pa pa ɦiä ia ia a pa ba père padre pare padre pai
Mother ma ma ɳiãŋ m ma ɳiɔŋ a me ma mère madre mare madre mãe
Child ɕiɑʊ xaɪ ɕiɔ nø ɕi ŋa tsz̩ ɕi ŋa tsz̩ se ŋin e sɐi lou ɡɪn a enfant bambino nen niño criança
Fish jy ɦŋ y ɳiɛ ŋe jœy hi poisson pesce peix pez peixe
Snake ʂɤ zo sa sa tsua serpent serpente serp serpiente serpente
Meat ʐoʊ ɳioʔ zəu ɳiuk ŋiuk jʊk baʔ viande carne carn carne carne
Bone ku kuəʔ ku kut kut kwɐt kut os osso os hueso osso
Eye jɛn ŋe̞ ŋan ŋan muk ŋan bak œil occhio ull ojo olho
Ear əɻ ɳi ə ɵ ŋi ji oreille orecchio orella oreja orelha
Nose pi biɪʔ pi pʰit pʰit pei pʰĩ nez naso nas nariz nariz
Eat ʈʂʰʐ̩ tɕʰiɪʔ tɕʰia tɕʰiak sz̩t sik tɕiaʔ manger mangiare menjar comer comer
Drink xaʔ tɕʰia tɕʰiak sz̩t jɐm lɪm boire bere beure beber beber
Say ʂuɔ kan ua ʋa kɔŋ kɔŋ dire dire dir decir dizer
Hear tʰiŋ tin tʰin tʰiaŋ tʰaŋ tʰiŋ tʰiã entendre udire/sentire sentir oír ouvir
See kʰan kʰɤ uan mɔŋ kʰon tʰɐi kʰuã voir vedere veure ver ver
Smell wən mən uən ɕiuŋ ʋun tsɐu pʰĩ sentir odorare sentir oler cheirar
Sit tsuɔ zu tso tsʰo tsʰo tsɔ tse s'asseoir sedere assentar-se sentarse sentar-se
Lie(verb) tʰɑŋ kʰuən tʰan kʰun tʰoŋ fɐn to s'étendre distendersi estirar-se tenderse deitar-se
Stand ʈʂan liɪʔ tsan tɕʰi kʰi kʰei kʰia être debout stare in piedi estar de peu estar de pie pôr-se de pé
Sun tʰaɪ jiɑŋ ɳiɪʔ dɤ tʰai ian ɳit tʰɛu ŋit tʰɛu jɐt tʰɐu lɪt tʰau soleil sole sol sol sol
Moon jyɛ liɑŋ ɦyɪʔ liã ye lian ɳiot kuɔŋ ŋiet konɡ jyt lœŋ ɡeʔ niu lune luna lluna luna lua
Mountain ʂan se̞ san san san san suã montagne montagna muntanya montaña montanha
Water ʂueɪ sʐ̩ ɕyei sui sui sœy tsui eau acqua aigua agua água
Red xʊŋ ɦoŋ xən fuŋ fuŋ hʊŋ rouge rosso vermell rojo vermelho
Green ly loʔ ləu liuk liuk lʊk lɪk vert verde verd verde verde
Yellow xuɑŋ uan uɔŋ ʋoŋ wɔŋ ŋ̩ jaune giallo groc amarillo amarelo
White paɪ bäʔ pʰak pʰak pak peʔ blanc bianco blanc blanco branco
Black xeɪ həʔ hɛt het hak ɔ noir nero negre negro negro
Day paɪ tʰiɛn ɳiɪʔ ɕiã pə tʰiẽ ɳit sɔŋ ŋit sɿ tʰeu jat tʰau lɪt ɕi jour giorno dia día dia
Night jɛ uan ɦiä li uan san ia li am pʰu tʰeu man am ɕi nuit notte nit noche noite
Mandarin Wu Xiang Gan Hakka Yue Min French Italian Catalan Spanish Portuguese

Note:

[edit] Comparison with Arab countries

The diglossia in China's provinces where dialects are spoken can be compared with that in the Arab World, where Modern Standard Arabic (MSA) or Classical Arabic is the official language, language of the education and formal media but there are various spoken dialects, which are used on a daily basis. Usage/ratio of dialect vs MSA varies from one Arab country to another but in all Arab countries MSA is used in writing and dialects are used in the verbal communication. However, Modern Standard Arabic is nobody's native language and there is no single country/area where standard Arabic is spoken socially. The usage of Arabic dialect is much higher than Chinese dialects; movies and popular songs are all in dialects. Modern Standard Arabic is more comparable with Classical Chinese, a written koine that differed significantly from the spoken language upon which it was originally based. The Classical Chinese that is referred to in this context, is the literary language, not the ancient spoken form.

[edit] References

[edit] See also

[edit] External links

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